While recognising the rights of people to wear whatever the fuck they like, my general reaction to women who choose to wear facial coverings is much the same as it would be if black people chose to wear symbolic chains on their wrists.
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Date: 2006-10-11 07:50 am (UTC)no subject
Date: 2006-10-11 07:55 am (UTC)no subject
Date: 2006-10-11 08:02 am (UTC)no subject
Date: 2006-10-11 08:02 am (UTC)no subject
Date: 2006-10-11 08:04 am (UTC)no subject
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Date: 2006-10-11 08:19 am (UTC)no subject
Date: 2006-10-11 08:20 am (UTC)no subject
Date: 2006-10-11 08:28 am (UTC)Now imagine there are some extremist Christian fundamentalist groups out there who demand that people don't just where a discreet crucifix, but carry around a three-foot-high piece of wood, on their back, at all times. In particular, they insist that women carry such crosses around. And they take to intimidating or beating up women who don't. Not carrying your crucifix is taken by their followers as a sign of godlessness, and godless women are Asking For It, so the usual shit ensues in rape trials and elsewhere.
There are other countries where these extremists are making life such a misery for everyone that even non-Christians are hauling their lumps of dead tree about: if you don't, you can be beaten up on the streets or worse. There are non-Christian women, moslem or jewish or atheist or whatever, who've been murdered for not carrying their crucifix at all times. The extremists make no bones about their ambition of spreading their practices to the entire world.
Men, of course, may carry crucifixes, but they aren't expected to go the whole nine yards, nor are they beaten up for not carrying one.
Now. Is this symbol's significance private, or public? And does it apply to the wearer as a matter of choice, or is it an imposition?
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Date: 2006-10-11 08:28 am (UTC)But I've worn a pink triangle in my time. It was a very powerful and liberating symbol for me.
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Date: 2006-10-11 08:38 am (UTC)no subject
Date: 2006-10-11 08:41 am (UTC)The original post was about people who choose to wear these symbols, and it's the original post to which I was addressing my comment.
A religion which makes demands about the symbols of religion, which imposes those demands on others, where it's done to the extent where it's unhelpful, makes no sense at all to me. Give me a religion which values the underlying concepts instead (such as, in my case, recognising the love of God and reflecting it in the way that my life is lived) and it makes rather more sense to me.
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Date: 2006-10-11 08:45 am (UTC)I don't know for sure, but I can imagine that some women would feel the same way about face veils. Except perhaps with even stronger feelings about it, since veils are mixed in with religion as well as cultural expectations.
I think that if it's really oppression we're concerned with, then it should be a free choice and not an order from above. Yes, it will take more time to catch on, but I think it would be a kinder transition.
(To be fully accurate, I think that your analogy to slave chains would be more accurate if you said that black people _immediately after they were freed_ continued to wear slave chains. Because women who wear veils have actually experiened the oppression that the veils are thought to symbolize, which makes them more than a simple fashion statement.)
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Date: 2006-10-11 08:46 am (UTC)but...
sigh, sometimes I can think that it might be nice to take that out of human interactions, but then we'd not be human. We wouldn't be alive.
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Date: 2006-10-11 08:49 am (UTC)I used to counsel and the advice I gave people was "never begin the act of coming out with sounding apologetic, it gives people an opening..."
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Date: 2006-10-11 08:50 am (UTC)no subject
Date: 2006-10-11 09:13 am (UTC)LJ Cultural Insight Board
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Date: 2006-10-11 09:24 am (UTC)no subject
Date: 2006-10-11 09:33 am (UTC)The point I have issue with in Andrew's opener is the equating of a real act of choice with imaginary declaration of victimhood. I worry that the whole nationwide veil debate is slipping into a massive Daily Mail editorial and is blurring that line, identifying people as victims of cultural oppression when that is clearly not how many veil-wearing Islamic women feel.
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Date: 2006-10-11 10:10 am (UTC)no subject
Date: 2006-10-11 10:25 am (UTC)I think the real point is that the veil is something that sets up a barrier. Wherever there are barriers between cultures, there are usually people too lazy to try and overcome them and integrate. The inability to read someones body-language also makes for lack of trust. Try covering your mouth when talking to someone and see how soon those around you start wondering what you're talking about and if it's them. The hiding of something usually inspires people to be paranoid.
Actually, on a related matter, does anyone remember the old Army adverts on TV where it asks how to gain the trust of the guy in the village with the only clean well? (Answer was to take off your sunglasses so he can see your eyes as this is a sign of trust...)
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Date: 2006-10-11 10:43 am (UTC)Where my issue comes in is when the choice is made *for* a person as to what parts of their body they may or may not show. And Jack Straw's behaviour, which I suspect is what you're talking about here, is no less oppressive than individuals or regimes that make wearing a veil a requirement for women.
In the end, it's all about choice.
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Date: 2006-10-11 11:06 am (UTC)Well, except football fans.
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Date: 2006-10-11 11:35 am (UTC)i wonder the same thing, which is why i see that kind of reasoning as a form of defeatism.
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Date: 2006-10-11 11:40 am (UTC)I am an athiest and would not wear a facial covering. I think those who advocate women wearing facial coverings may sometimes operate with motives that have little to do with observance of religion. I therefore think women who wear them are mistaken on one and may be mistaken on two counts. But I accept that they know more about their religion than I do, they have a right to wear what they like, and to do so without unreasoned abuse.