danieldwilliam: (Default)

Re: 2

[personal profile] danieldwilliam 2022-11-14 12:22 pm (UTC)(link)
(1) Ah, there may be a distinction going on here between civil defamation (or the German equivalent) and the German criminal code. Perhaps a case of "If you say these sorts of things that *might* not actually make you a Holocaust Denier but it associates you closely enough with that sort of remark and that sort of person that your reputation hasn't suffered if someone actually calls you a Holocaust Denier.

(2a) "I think that in any large group, once you start telling people that X is to blame, and then enough of them join because of your stated hatred of X, then the group probably counts as being an X-hating group."

I agree.

(2b) "
Also, if you're willing to send people off to the gas chambers for being X because it furthers your goals, then you're treating them as effectively sub-human, and thus can probably be justifiably called X-hating, even if your actual feelings are stark indifference to their fate."

I also agree. I also think that if you are sending lots of people (or groups of people to be mass murdered is pretty secondary to your reasons for being an X-hating or Y-hating organisation.

(3) Specifically German Legal Positivism, mostly because it divorces the study of law from the law's grounding as a useful tool for human society and as something either grounded in morality (or at least shared systems of ethics) or designed to advance morality in society. It is similar to my concerns about how economics as a science behaves - cut away from the actual humans and humanity in the system.

I think you can establish some objective moral positions in a *human* society. Even you can't, I still think it is legitimate to say that a commonly shared moral position has some legitimacy especially when it is linked to some genuine improvements in utility. I am both a strong form and weak form Natural Lawyer. I also think that law is a tool that helps humans live in dense, complex urban environments and therefore contributes to our material and cultural richness. I also think that law has a role in actively shaping our morality and our ethics. We can agree that we *ought* to do more X and less Y and then make laws that support us in achieving that goal.

So my gripe with German Legal Positivism is that it sees the law as an abstract thing and not as a human tool for humans to use.
danieldwilliam: (Default)

Re: 2

[personal profile] danieldwilliam 2022-11-14 12:55 pm (UTC)(link)
Jury nullification is why I'm an American Legal Realist. Even in a system without juries and one with quite technocratic and positivist judges you can't get away from the impact of how those judges actually behave or how the legal system and society as a whole decides which cases to bring forward.

I do think there is a role for studying law in the abstract. I think any properly constituted legal system ought to have a great deal of internally consistent logic in it and be amenable to prediction. You can be a useful legal technician without knowing why a particular law is the law. But a legal system isn't dealing in spherical cows *and* I object to the notion that one *ought* to separate the law from its function in human society.

(And some of the same thinking informs my scepticism about block-chain as a contractual or monetary tool - some of this stuff is very messy *and* the legitimacy of decisions might actually rest on them being made by a human. )
danieldwilliam: (Default)

Re: 2

[personal profile] danieldwilliam 2022-11-14 03:18 pm (UTC)(link)
On reflection I am cross at myself for missing the Scots Law / Latin pun of spherical causa

Condictio causa data causa non secuta being a type of legal action one can raise in Scots Law and known - at least in my Unjustified Enrichment class as the Condictio Cows and Ducks and Cows and Sheep.