andrewducker: (Default)
andrewducker ([personal profile] andrewducker) wrote2017-07-24 12:00 pm

Interesting Links for 24-07-2017

jack: (Default)

"My father-in-law won't become a coder"

[personal profile] jack 2017-07-24 01:50 pm (UTC)(link)
The CNMB articles seem to spend a lot of effort tactfully saying "ok, what I'm about to say isn't 'rah, capitalism', but might it possibly be worth listening to anyway...?" :) I dragged myself past that to the actual conclusions.

Previous innovations have indeed been pretty bad to people who's jobs were replaced. No work on the farm? No work in the mill? No work for people who can't read? The people who owned the stuff could replace people with machines, make more money, and leave people with no income to starve, or become dependent on state support. So-called luddites had a very valid objection to technology, they didn't dislike it on principle, they disliked it because they might starve.

But in the long term, it's hard to say society would be better if were were all hunter gatherers and never invented artificial medicines etc.

In the short term, mechanising might not be worth it if owners were directly responsible for the continued wages of workers they replaced. But in the medium term, it probably would still be more efficient even if they continue paying wages forever for workers no longer needed at their old jobs (as they do indirectly, via taxes).

What would be desirable is a way to allow transition without ruining people's livelihoods along the way. As you say, a basic income seems like it might be a good candidate. It may not be worth an individual company retraining someone nearing retirement. But if society as a whole viewed retraining as a natural expectation, rather than a grudging concession, it might be a lot more possible.
movingfinger: (Default)

Re: This time might be different

[personal profile] movingfinger 2017-07-24 04:32 pm (UTC)(link)
...what jobs will still exist to retrain people into, in a decade or two?

Pink collar heavy-emotional-labor jobs such as child care, nursing, and teaching remain, which men like the writer's father will not stoop to fill, are already going begging because men for whom those jobs might be possible to do have been socialized to consider that work demeaning.
danieldwilliam: (economics)

Re: "My father-in-law won't become a coder"

[personal profile] danieldwilliam 2017-07-24 04:05 pm (UTC)(link)
I think the distinction between boosted and replaced that Andy touches on is a useful one.

We are perhaps tantalisingly close to a situation where your house is watching you and if you want a thing your house orders it, a machine receives the order, makes the thing, a machine carries it to your house which receives the thing and money is exchanges, perhaps without you actually being aware that you wanted the thing or any actual human beings being directly involved in the process - loo roll and pasta just turns up.

And that might happen quickly and very comprehensively and displace tens of millions of workers.

Observations from previous industrial revolutions suggested that there was more boosting of human abilty and less replacement of human ability and that the boosted humans got paid more and this created demand for other boosted humans to do different work and mostly everyone was better off. At the same time more products became available, either because their manufacture was now possible, or now cheaper or because there was enough extra wealth to create useful demand. Things like antibiotics, glassware or newspapers become mass market.

I think there is a risk this time round firstly the pace and depth of change catches unawares. (I fear this in particular because my take away from the de-industrialisation I've seen in the UK and the Rust Belt of the US suggests to me that it's much, much harder and longer for communities to bounce back from industries moving out or de-manning.) I have a fear that this time round we have more replacement of humans than boosting so there are fewer newly boosted humans earning boosted wages. Thirdly, I fear that therefore the proceeds of the next industrial revolution end up with owners of capital who (when private citizens) have less marginal propensity to consume and therefore we might get fewer jobs created where human character is an integral and distinctive part of the product. Art, works of artistic craft, counselling, advise and guidance, performance, science.

What might happens is a citizens income by the back door where a large number of the current middle class discover that the returns to capital are so high and goods so cheap that they are able to join the idle rich on a modest monetary inheritance. We are looking in this scenario at deflation running at double digits for a decade. These people then leave the labour market or take up paying hobbies.

Or we might get a middle ground where deflation of goods happens and this allows lots of people to pay for extra human-in-the-loop activities.

But I'm not at all sure this is guaranteed.
jack: (Default)

Re: "My father-in-law won't become a coder"

[personal profile] jack 2017-07-25 09:57 am (UTC)(link)
I'm also unsure about the no atheists in foxholes, no Ayn Rand supporters in unemployment.

There definitely are people who are unemployed who still buy into the "everyone is able to work, they just need to try harder" mentality. Sometimes very hypocritically, sometimes with great integrity, sometimes tragically.

I'm unconvinced that "the only thing that matters is who you are in the worst possible situation", which seems to be a common implication, as in the atheist-foxhole thing. I agree, that can be important. Sticking to your principles when it's really hard to do so is really hard and really worthwhile.

But I don't think it's the *only* thing. Most people break eventually. If someone lives in an abusive household, eventually escapes, and builds themselves up into a well-rounded healthy compassionate successful person, does the self they put effort into not count, because they failed to be that person under years of abuse? When they see everyone they know die horribly, many people LOSE faith. See the genre of WWI poetry. Does that mean atheism is the one true way? I think not. But people somehow think that if you gain faith from fear, not reason, or love, that somehow counts?