I have only come here seeking truth

[andrewducker]

Over on my post about the awful conditions in the Conservative's "model" council channelpenguin asks if it would be easy to find a Labour council that would be as bad.

And I don't know. But I sincerely hope that if I put up a post here trashing the Tories and it's wrong, or if there are equally good examples against other parties, then there'll be responses here telling me that Johann Hari as his facts wrong (with links to a rebuttal) , or that the situation isn't the fault of the local council (with links to the reasons why this is true).

Yes, I have opinions, and I will defend them - but I'm not dogmatic about them, and I'm delighted when someone presents me with evidence of my wrongness. This actually happens on a semi-regular basis, and the great thing about it is that I get to change my mind and be _less wrong_.

If I find something interesting, I link to it. And sometimes I find something interesting, but not entirely persuasive. So I link to it in the hope that someone will tell me why it's rubbish, or provide more information to make it more persuasive. Either is fine by me - I'm just using you all to my own ends :->

Comments

[khbrown.livejournal.com]

Racism may be logical and rational for the racist, even if its not logical and rational by another's criteria.

For example, the poor white who feels better about himself by being racist, in that "I may be poor but at least I ain't black" way.

Likewise racism could be economically rational for group A if it gets them a greater share of resources than group B, even if racism as a whole presumably distorts markets. But then there is the free rider problem, that the most rational thing to do in such a situation, as a member of group A, is to seek to benefit from racism without oneself paying the costs of supporting it. Needless to say, however, the average racist probably doesn't base their racism on a cost-benefit analysis of this sort...

With regard to racism falling apart when the racist encounters the other, what about those situations where this encounter intensifies their racism:

"There were very few Jews in Linz. In the course of centuries the Jews who lived there had become Europeanised in external appearance and were so much like other human beings that I even looked upon them as Germans. The reason why I did not then perceive the absurdity of such an illusion was that the only external mark which I recognized as distinguishing them from us was the practice of their strange religion. As I thought that they were persecuted on account of their faith my aversion to hearing remarks against them grew almost into a feeling of abhorrence. I did not in the least suspect that there could be such a thing as a systematic antisemitism. Once, when passing through the inner City, I suddenly encountered a phenomenon in a long caftan and wearing black side-locks. My first thought was: Is this a Jew? They certainly did not have this appearance in Linz. I carefully watched the man stealthily and cautiously but the longer I gazed at the strange countenance and examined it feature by feature, the more the question shaped itself in my brain: Is this a German?" (Hitler)

Again, just asking questions...

[andrewducker]

For example, the poor white who feels better about himself by being racist, in that "I may be poor but at least I ain't black" way.

That's not logical, that's emotional. There's a big difference.

And that's the first time Hitler encountered people behaving that oddly. If he'd lived constantly next to a variety of people who all acted differently then he wouldn't be undergoing culture shock.

[khbrown.livejournal.com]

Unfortunately logic and emotion aren't always easy to differentiate and delineate. Can't fear of something, in this case the unknown, also be logical? Perhaps it's illogical to continue to be afraid of the unknown after it becomes known, but is it really known? That is, if I were afraid of black people and then had a positive experience with a black person that 'should' lead to overcoming my fear, is it logical for this loss of fear to apply in cases other than this specific person, or to other black people?

Maybe the issue is that, besides emotion, we also tend to operate more on heuristics than logic: This decent black person, to the white racist, is the exception to the general rule?

[andrewducker]

Fear of the unknown may well be normal - but that doesn't mean that the basis of the fear is rationality. If they haven't actively done anything to cause the fear then it's understandable, but not rational.

And yes, bigoted people tend to have ingrained ideas which are hard to break down. That doesn't make them ideas ok.

[khbrown.livejournal.com]

By this logic if I were a black man and a bunch of swastika wearing skinheads were on the path in front of me, I ought not to be afraid (or anticipate trouble) because they haven't done anything yet? (True, they might be SHARP skinheads whose wearing of the swastika is ironic, but I wouldn't place too much faith in that possibility.)

Coincidentally there's a book about 50s US sci-fi films called rational fears:

http://www.amazon.com/Rational-Fears-American-Horror-1950s/dp/0719036240/ref=sr_1_1?ie=UTF8&s=books&qid=1273141462&sr=8-1

[andrewducker]

There's a massive difference between people who are displaying their ideology openly and people who happen to be born with a particular colour skin. One is a choice, the other is not. One is a deliberate signifier of intent and belief, and the other is not.