andrewducker (
andrewducker) wrote2008-04-23 05:00 pm
I'm disgusted
If you are a woman, know one, or are related to one then you'll almost certainly be as sickened as I am by this article on discrimination against pregnant mothers. But not terribly surprised by most of it. The bit that gets to me is that an advisor to the government is saying it, and nobody is speaking out to contradict him...
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Intuition says that a mood-altering, tiring hormonal and physical change, followed by a period of time off work, followed by considerably increased non-work commitments, would have an effect on job performance.
Hence, again, why should employers be forbidden to discriminate on that basis?
Please note - I'm not actively arguing for this. I'm now mildly terrified of being pigeonholed as some anti-women's rights idiot. My intuition is that it's probably correct to not allow employers to ask about pregnancy plans. I just see some other-side arguments on that front, and don't trust unprobed intuitive answers.
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I personally was in a lot of pain for a long time after child birth and I didn't want to go out to work. However I had to in order to live. I did a damn good job, so the disadvantage was all to me not my employer, but in a more rational economy there would be space for people to recuperate from major medical trauma.
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We've had several hundred years of capitalism, and as far as I can see children are still raised successfully enough for society to survive, even if the false needs those children are inculcated to have are perhaps not ideal from a non-capitalist perspective.
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Even now 80% of retired women don't have a pension, because they 'irrationally' gave their time for free to their children. If they hadn't done it, our society would have collapsed, but they get no reward, in fact they get penalised.
In the third world, which is a vital part of our economic system, billions of children do die, and women and children are forced to prostitute themselves in order to eat.
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Don't forget that there were people starving and prostitution before modern capitalism as well - I think the the difference is perhaps more one of degree, as in whether it's the priest or the bourgeois who makes the decision on whether someone's poverty is their own fault or deserving of charity.
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"Piecemeal social engineering," rather than some idealised post-capitalist utopia as it were?
I could agree with that.
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On a somewhat related note I worry that the reason the current bipartisan system of gov is working so badly (to my mind) at the moment is directly due to a left-wing, originally pretty socialist party coming into power way back when in the first place. It seems to me as though the ideal situation sees a hard-core pro-capitalism party in majority being constantly checked and balanced and limited and second-guessed by their left-wing pro-socialism opposition, and we just don't have that anymore.
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Okay, you say you're looking for hard data: why? As far as I can tell, because the question is asked. And the question is asked because discrimination exists. It's only valid to argue that you ought to have data on X thing if you also have data on every other possible thing, particularly if X is something only affecting a group who are already subject to systematic discrimination. And I would argue that data on every possible thing that might affect job performance isn't available, and that it's systematically more likely that questions will be asked and data acquired about groups subject to discrimination. Very little is published on the causes of heterosexuality, for example.
It also occurs to me that you ought to be able to ask if a potential employee has a terminally ill relative. My mother's death definitely had an impact on my ability to work; I'm less sure whether my pregnancies did.
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Terminally ill relative - yes, that seems like a reasonable example in the same ballpark.
First sentence - see John's comment.
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Nonetheless, it clearly may have an effect, and so employers should be able to consider it, along with mitigating and aggravating circumstances.
Just because something may affect people differently is no reason to exclude it from consideration.